Samuel
Taylor Coleridge was an English poet, critic and philosopher. He was born on
October 21, 1772 at Ottery St Mary. The son of a vicar who wanted to incline
him to ecclesiastical life. Between 1791 and 1794, he studied at Jesus College,
Cambridge. Later, he left Cambridge without getting a doctorate and, together
with the poet Robert Southey, tried to found a utopian society in Pennsylvania
based on the ideas of William Godwin. He married Southey's sister-in-law, Sara
Fricker in 1795.
In
1800, he returned to England and settled with his family and friends in
Keswick, in the Lake District. In 1804, he marched to Malta, where he was secretary
to the governor. He returned to England in 1806. Between 1808 and 1819, he gave
his famous series of lectures on literature and philosophy. In 1816, he settled
in the London residence of an admirer of his, the physician James Gillman.
There he wrote his main prose work, Biographia Literaria (1817), a series of
dissertations and autobiographical notes on various subjects, among which his
literary observations stand out. Sibylline leaves (1817), Aids for reflection
(1825) and Church and State (1830) were published.
If
we remove the specific limitations as a characteristic of poetry, I think his poetry works are very important if they are
of considerable value, even if they are insignificant. The most strikingly
striking feature among his poetic works is his intense imagination, supremely
controlled by his erroneous artistic flair within his fine works. It is seeking
the grotesque, the supernatural, and the obscure. But on the other hand, that's
what true imagination is, and it creates what Coleridge calls the
"spontaneous cessation of disbelief," which for a long time makes us
believe it all. He sees nature with a penetrating or revelatory glance, and
draws poetry materials and materials from that nature. He is particularly good
at depicting aspects of the sky, the sea, and more expansive and expansive
objects. No poet can surpass Coleridge in the magic of language. The magic of
his language is like a song sung by the Lady Siren.
Readers
who have read the above quoted poems can discover something of the secret of
the poetry's charm by observing the musicality and rhyme that are connected
with the vowels, and observing other technical features, but in the end, the
beauty of these poems is explained. do not use This is what a genius looks
like. In
accordance with his explosive zeal, Coleridge maintains Shea's wonderful
simplicity. He writes so clearly that he appeals directly to the imagination of
the reader. In this respect, he sometimes bears close resemblance to
Wordsworth. Meditation poems such as Frost at Midnight strongly demonstrate
this similarity.
The
same obstacle (dark shadows) that plagued Coleridge's poetry is in his prose.
They are fragments like crumbs, chaotic and tempting. In terms of quantity,
they are quite numerous and irregularly spread out, and in terms of manners,
they are scattered and scattered and intricately intertwined. However, if
looked closely (rarely praised), it has the wisdom to dig into every corner.
In
1808 he began a series of lectures on subjects related to poetry, but already
the curse of his opium had overtaken him, and the lectures ended in failure.
During his stay in the Lake District, his life ended as short as The Watchman
published in Penrith. Therefore, in 1817, when he was freed from his opiate
addiction, he published Biographia Literaria and Sibylline Leaves.
The
Biographia Literaria is his most valuable prose work. Coleridge, the last
chapter of this book, the most enduring exposition of one romantic theory in
England, is placed in the chief position of criticism. His
work as a critic was crucial for English literary criticism, to which he
contributed new criteria and concepts; his fundamental work in the
aforementioned change is Literary Biography (1817). Praised by his
contemporaries for his pro-European spirit and as a poet and literary critic of
the first order, he conceived the poetic imagination as the mediating element
between the various modern cultures, the central idea of romantic aesthetics.
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